How
Evil Is Tech?
David
Brooks NOV. 20, 2017
Not
long ago, tech was the coolest industry. Everybody wanted to work at Google,
Facebook and Apple. But over the past year the mood has shifted. Some now
believe tech is like the tobacco industry — corporations that make billions of
dollars peddling a destructive addiction. Some believe it is like the N.F.L. —
something millions of people love, but which everybody knows leaves a trail of
human wreckage in its wake. Surely the people in tech — who generally want to
make the world a better place — don’t want to go down this road. It will be
interesting to see if they can take the actions necessary to prevent their
companies from becoming social pariahs.
There
are three main critiques of big tech. The first is that it is destroying the
young. Social media promises an end to loneliness but actually produces an
increase in solitude and an intense awareness of social exclusion. Texting and
other technologies give you more control over your social interactions but also
lead to thinner interactions and less real engagement with the world.
As
Jean Twenge has demonstrated in book and essay, since the spread of the
smartphone, teens are much less likely to hang out with friends, they are less
likely to date, they are less likely to work. Eighth graders who spend 10 or
more hours a week on social media are 56 percent more likely to say they are unhappy
than those who spend less time. Eighth graders who are heavy users of social
media increase their risk of depression by 27 percent. Teens who spend three or
more hours a day on electronic devices are 35 percent more likely to have a
risk factor for suicide, like making a plan for how to do it. Girls, especially
hard hit, have experienced a 50 percent rise in depressive symptoms.
The
second critique of the tech industry is that it is causing this addiction on
purpose, to make money. Tech companies understand what causes dopamine surges
in the brain and they lace their products with “hijacking techniques” that lure
us in and create “compulsion loops.” Snapchat has Snapstreak, which rewards
friends who snap each other every single day, thus encouraging addictive
behavior. News feeds are structured as “bottomless bowls” so that one page view
leads down to another and another and so on forever. Most social media sites
create irregularly timed rewards; you have to check your device compulsively
because you never know when a burst of social affirmation from a Facebook like
may come.
The
third critique is that Apple, Amazon, Google and Facebook are near monopolies
that use their market power to invade the private lives of their users and
impose unfair conditions on content creators and smaller competitors. The
political assault on this front is gaining steam. The left is attacking tech
companies because they are mammoth corporations; the right is attacking them
because they are culturally progressive. Tech will have few defenders on the
national scene. Obviously, the smart play would be for the tech industry to get
out in front and clean up its own pollution.
There
are activists like Tristan Harris of Time Well Spent, who is trying to move the
tech world in the right directions. There are even some good engineering
responses. I use an app called Moment to track and control my phone usage. The
big breakthrough will come when tech executives clearly acknowledge the central
truth: Their technologies are extremely useful for the tasks and pleasures that
require shallower forms of consciousness, but they
often crowd out and destroy the deeper forms of consciousness people need to
thrive.
Online is a place for human contact but not intimacy. Online
is a place for information but not reflection. It gives you the first
stereotypical thought about a person or a situation, but it’s hard to carve out
time and space for the third, 15th and 43rd thought. Online is a place for
exploration but discourages cohesion. It grabs control of your attention and
scatters it across a vast range of diverting things. But we are happiest when
we have brought our lives to a point, when we have focused attention and will
on one thing, wholeheartedly with all our might.
Rabbi
Abraham Joshua Heschel wrote that we take a break from the distractions of the
world not as a rest to give us more strength to dive back in, but as the climax
of living. “The seventh day is a palace in time which
we build. It is made of soul, joy and reticence,” he said. By cutting
off work and technology we enter a different state of consciousness, a
different dimension of time and a different atmosphere, a “mine where the
spirit’s precious metal can be found.”
Imagine
if instead of claiming to offer us the best things in life, tech merely saw
itself as providing efficiency devices. Its innovations can save us time on
lower-level tasks so we can get offline and there experience the best things in
life. Imagine if tech pitched itself that way. That would be an amazing show of
realism and, especially, humility, which these days is the ultimate and most
disruptive technology.
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